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Study Access your library anywhere, anytime. Document Details. Studying with Academic Integrity: Studying from past student work is an amazing way to learn and research, however you must always act with academic integrity. What are Exchange Credits? Exchange Credits represent the worth of each document on Thinkswap. The two are co-produced as people come to identify with where they live, shape it, however modestly, and are in turn shaped by their environments, creating distinctive environmental autobiographies , the narratives we hold from the memories of those spaces and places that shaped us.
Exploring the relationship between place and identity deepens our understandings of identity formation and the role of place in social and psychological development. The bonds between place and identity can influence social formations, cultural practices, and political actions.
It may be seen, for instance, in the efforts of groups of emigrants to establish roots in their new homes through the planting of particular tree species or architectural ornamentation e. The readings selected here highlight research from a number of fields in order to show the various and multiple ways in which place and identity intertwine, and the varied stakes in understanding them.
Section 3: Place and Identity
Place identity is a core concept in the field of environmental psychology which proposes that identities form in relation to environments. The term was introduced by environmental and social psychologists Harold M. Proshansky, Abbe K. A sense of place identity derives from the multiple ways in which place functions to provide a sense of belonging, construct meaning, foster attachments, and mediate change.
The place identity of a person can inform their experiences, behaviors, and attitudes about other places. Place identity is a versatile concept upon which many psychological theories of human—environment relations are built. Both of these concepts help us to understand where and why people feel at home, as well as why displacement—forced or voluntary—can be so traumatic for individuals and groups.
In this selection from her book The Power of Place , she unearths racialized, classed, and gendered accounts of place in order to reveal how those in privileged positions can bury the truth of occupation and inhabitance in historical geographies at various scales.
Context response identity and belonging essays
In one example, Hayden describes how Chinese migrants built much of the US railroad system in the 19th century, and yet are frequently absent from the labor narratives of this period celebrating political and economic success framed around American whiteness see figure at the beginning of Section 3. Her work seeks to find the traces of their laboring presence in place so as to tell a more accurate and inclusive history through geography, space, and built form.
Likewise, geographer Kay J. Anderson describes how race and class privilege infused the social production of space in late 19th-century Vancouver, Canada. She focuses her careful examination on Vancouver to detail how those in power delineated difference and limited people marked as other—in this case the Chinese population—through the spatializations of cultural norms and values.
This included labeling their cultural activities such as lodging, eating, gambling, and opium use as unsanitary or immoral, while refusing to extend sanitation services or employment to these communities. Referencing a very different place and time, queer theorist and American Studies scholar Judith Jack Halberstam encourages moving beyond the biases associated with space and place, such as those that frame the rural as backward, uneducated, and intolerant.
The author examines films, documentaries, news coverage, and documents surrounding the murder of transman Brandon Teena in rural Nebraska to understand why he chose to remain there, and why Brandon and his friend were killed.
In questioning which places are actual threats to LGBTQ people and why, Halberstam inspires us to look at the ways in which class, race, gender, sexuality, and regional attitudes trouble the relationship between LGBTQ people and other marginalized communities, rural and otherwise, and to reckon with the material and imagined ideas we hold of places. Sometimes identity and place are so tightly bound that it is hard to separate them.
This conflation often happens at the scale of the home, perhaps spurred during the 19th century, when it became clear that bourgeois women were judged according to the type of domestic space they maintained see Sparke In a fable of design gone awry, architect Adolf Loos tells the story of a man whose designer keeps adding to and specifying the layout of his objects and spaces until there is nothing the client can touch or move.
In the end, the client is excluded from the space when there is no way left for him to live as he wishes. Can the study of a single street capture the place-making and identity formation of the population of an entire city? Miller shares the story of Marcia who, rather than settle into London fully or remain totally attached to her Caribbean family and homeland, creates a home bursting with figurines and objects on every shelf and surface to fill her life from her post-retirement travels.
For Marcia and many immigrants like her, the relationships and discipline of the Caribbean are different from and do not apply to London. Her home is a sort of in-between space that reveals and sustains her hybrid identity and varied place attachments, suggesting not only how immigration blurs conventional boundaries of place and people, but also offering an insight into shifting spaces, identities, and cultures the world over.
The selections in this section encompass the variety of ways in which place has significant meaning for people, and suggest why, in a mobile and hybrid world, place can sometimes become another resource to be exploited or a source of inspiration. In one of our suggestions for further reading, anthropologist Tina Harris explores questions of authenticity through the lens of tourism and tourist commodities in Tibet.
Other authors explore the relationship between place and identity in a range of milieus.
In his work on the Mississippi Delta, geographer Clyde Woods shows how Blues music sustains efforts toward civil rights for residents of the Mississippi Delta. Looking at the redesign of the Times Square area of New York City, Samuel Delany lays out the conflicting intentions between gay men cruising pornographic theaters and city plans to create a Disney-like zone for families, suggesting very different identifications with place. All of the work discussed here describes how in making a place, or writing its history, there is often a struggle over what story is privileged and to what ends.
Likewise identities and affiliations shift as places gain or lose particular meanings.
lastsurestart.co.uk/libraries/line/3618-how-i-tracking.php The ways in which place and identity intertwine both confuse and allow us to make sense of the worlds we inhabit. The Sex of Architecture. New York: Harry N. Ahrentzen, Sherry. Feminism and Architecture. Bell, David J. Mapping Desire: Geographies of Sexualities. New York: Routledge. Csikszentmihalyi, Mihaly, and Eugene Rochberg-Halton. Cambridge: Cambridge University Press.